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My Training

"For a seed to achieve its greatest expression, it must come undone. The shell cracks, its insides come out, and everything changes. To someone who doesn’t understand growth, it would look like complete destruction."

- C. Occelli

My training has taught me to think in terms of development.  The development of psychoanalytic theory through history, the development of the mind during infancy, and the development of a subjective self within one’s life. The Buddha also taught about development with his teachings on dependent-arising: All things arise, and pass away, in dependence upon conditions.

My formation and training as a psychotherapist have consisted of:

  • Working as a psychotherapist with individuals and couples in private practice since 2008.

  • Providing supervision and consultation to clinical mental health counselors, associates, and health care providers.

  • Guest Professor at The Seattle School's Master of Arts in Counseling - Concentration in Psychoanalytic Psychology: Infant Observation Seminar & British Object Relations Clinical Theory.

  • Completed International Psychotherapy Institute's two-year Infant Observation Seminar 2022-2024.

  • Certified as a Balint Group Leader in 2023 by the American Balint Society.

  • Balint Group Leadership Training Intensive years 2015, 2017, 2018, 2020, 2023, and 2024. On-going participation in monthly Rotating Leader Balint group.

  • Completed Center for Object Relations Foundations of British Object Relations training in Psychoanalysis in 2022.

  • Completed the American Balint Society Fellowship 2021-2022.

  • Certified by Integrative Psychiatry Institute's psychedelic-assisted psychotherapy program in 2022.

  • Completed EMDR Level I training by Harmonyhearth Center for Wisdom in 2020.

  • Kapala Trainings I & II from Tara Mandala.

  • Certified by the Graduate Program of Karuna Training in Contemplative Psychology in 2019 - Meditation Instructor and Group Facilitator.

  • Training and supervision in Accelerated Experiential Dynamic Psychotherapy by AEDP Institute faculty from 2012 to 2016, including 3 years of video-taped sessions review with a core training group, and 40 hours of video-taped sessions review in AEDP supervision.

  • Authored chapter 13 in Psychotherapy for the Other - exploring the implications of Levinas' ethical phenomenology for the practice of psychotherapy.

  • Working as a psychotherapist and clinical case manager for the severely and chronically mentally ill from 2006 to 2011 for Navos Mental Health Solutions, a community mental health agency in King County.

  • Master of Arts in Psychology degree in the Existential-Phenomenological Therapeutic Psychology program at Seattle University.

  • Exposure to the values and principles of spiritual direction at Spiritual Directors International's annual international conferences on spiritual direction, years 2005, 2006, and 2007.

  • Four years of intensive training in the Triratna Buddhist Community in the U.S. and England from 2001 to 2005. On-going study and practice as part of the ordination process since 2001. Graduate of three-year post-graduate program in Tibetan Contemplative Psychology 2015 to 2019. Completed Shambhala Training Levels I - V.  Feeding Your Demons training from the the Magyu program of Tara Mandala.

  • Five months in India studying modern expressions of Buddhist spirituality and culture, including preliminary coursework in Buddhist history, philosophy, and practice, taught by the late Alan Sponberg (Dh. Saramati), Professor of Asian Studies.

  • B.A. in Psychology with a Clinical Emphasis from Davidson Honors College at the University of Montana.

I spent many years in men's encounter groups with the Triratna Buddhist Community, working through spiritual and psychological issues with other like-minded men. I was fortunate to be able to attend multiple meditation and study retreats, of a week to two weeks long, with extended periods of silence and meditation practice. Karuna Training and Gestalt Group Therapy training broadened my experience to include working with mixed-gender group settings.

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An important aspect of my training has been my personal therapy, as well as my ongoing supervision/consultation.  My time as a client has given me direct experience of the personal and relational changes possible in therapy and serves to keep me processing my own emotional and relational responses so I can maintain my presence and awareness in the service of my patients.

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I have had training and practice in:

Psychotherapies

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  • Existential-analysis: based in existentialism, phenomenology, hermeneutics, and analytic clinical theory, existential-analysis is a depth psychotherapy that analyzes and describes a person's being-in-the-world, helping develop a deeper awareness of choice, freedom, responsibility, and authenticity.  Gestalt therapy and experiential therapy both grew out of the existential-phenomenological approach.  The theorists important to my work have been R.D. Laing, Fritz Perls, Stolorow & Atwood, and D.B. Stern.

  • Psychoanalytic Psychotherapy: based in psychoanalytic theory and principles, psychoanalytic psychotherapy is a treatment modality that is, in many ways, quite similar to psychoanalysis, although more flexibly applied to the needs of the patient.  I am informed by infant observation, object relations theory, and intersubjective theory. The theorists important to my work have been Balint, Winnicott, Bion, Kohut, Mitchell, and Lacan.

  • Accelerated Experiential Dynamic Psychotherapy: AEDP is an empirically supported, transformative psychodynamic therapy model that helps heal PTSD and dissociation associated with early life or chronic trauma.  It also emphasizes the importance of processing positive emotional and relational experiences thereby activating their healing potential, and mobilizing changes in the brain.

Ancillary Therapies​

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  • Feeding Your Demons: as taught by Lama Tsultrim Allione through Kapala Training, based in the Tibetan Vajrayana shamanistic practice of Chöd, as well as Gestalt and Jungian therapy, the practice helps us to face our demons and transform them into allies.

  • The Examen: a reflection practice of examining periods of consciousness, seeking clarity about one's experience of conscience and gratitude.

  • Gendlin's Focusing techniques: a process for exploring the body-mind experience that elucidates new experience and meaning.​ 

  • Motivational Interviewing: a dialogue technique designed to help people reach their goals, motivated by the reasons that speak to them; evidence-based treatment for chemical and process addictions.

  • EMDR: Eye movement desensitization and reprocessing helps the mind reprocess trauma, deactivating its distressing charge, and allowing the mind to reach new insights that are internally generated. I refer to EMDR when the trauma prevents relational work.

  • Dialectical Behavior Therapy: a cognitive-behavioral therapy approach that is in part a blending of psychology and Zen Buddhist wisdom.

Group & Couples Work

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  • Balint Group: a Balint Group is a case consultation model, from the psychoanalytic tradition, for health care providers to deepen their understanding of the clinician-patient relationship.

  • Experiential Dynamic Group Therapy: based on Accelerated Experiential Dynamic Psychotherapy (AEDP), these groups foster the letting go of defenses based on the past, engaging in safe mutual affect regulation, exploring emotional contact and self-expression in an interpersonal context.

  • Gestalt Group Therapy: Gestalt is an existential and experiential psychotherapy method that focuses on present-moment experience and the contextual process of self-regulation, examining stuck aspects of their cycles of experience.

  • Experiential Dynamic Couples Therapy: using AEDP's framework, this couples counseling focuses on the sharing of a positive history of loving affect as a safe container for exploring and working through pathogenic interpersonal and affective defenses.

  • Emotionally Focused Therapy: based in science and research, emotionally focused therapy is an effective technique for couples seeking deeper intimacy. 

  • Nonviolent Communication: a communication and mediation tool developed by Marshall Rosenberg. 

Mindfulness & Buddhism​

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  • Contemplative Psychology: as taught by Karuna Training, based in Tibetan Mahayana Buddhist principles and contemplative practices, the practice helps us develop our brilliant sanity, and our compassion for self and others.

  • Speaking from the Heart Group: as taught by Karuna Training, a contemplative psychological approach to group work, based in maitri ("friendly") space awareness, that promotes opening to intelligent space through deep "listening-with-the-heart" to others "speaking-truth-from-their-heart."

  • Lojong: a Tibetan practice of mind training that helps develop selflessness and compassion.

  • Abhidharma: a phenomenological examination of mind and mental events, growing out of the Buddhist meditative and contemplative tradition. It describes skillful, positive mental states and unskillful, negative mental states. This is very useful for meditators to understand where they are and where they want to go.

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